The desire
for perfect and unconditional truth, love, justice/goodness, beauty, and home
distinguish human consciousness from animal consciousness, and explain why
humans have creative capacity beyond preset rules, and why human beings have a
natural propensity toward the spiritual and transcendent.
These activities
reveal the specialness of human beings, which makes them deserving of special
value.
They are called
“transcendental” because they all seem to have a limitless horizon,
and human beings seem to be aware of their limitless possibilities, and seem to
desire their perfect (limitless) fulfillment.
There is a wonderful
harmony in the complementary truths of science and faith. The God of the Bible
is also the God of the genome(DNA). God can be found in the cathedral or in the
laboratory. By investigating God’s majestic and awesome creation, science can
actually be a means of worship.
If the human genome
can be viewed as the language of God, then human
beings can be viewed as the consummate expression of that language,
and it is not unwarranted to say, from a scientific and faith perspective, that
human beings are made in the image of God (Gen 1:27 – “So God created man in His own
image, in the image of God He created him; male and female He
created them”).
Human thinking is
not based on a set of prescribed axioms, rules, or programs, and is, by nature,
beyond such prescribed rules and programs.
If one is to deny this
transmaterial dimension, one will simply have to ignore the stark differences
between animal and human consciousness; to ignore human awareness of limitless
horizons of truth, love, goodness/justice, beauty, and Being/home; to ignore
the remarkable properties of human creativity, and to ignore the natural human
capacity to seek a transcendent God.
It is unjustifiable
to rush into materialistic reductionism, naïve identifications of
animal and human intelligence, and a denial of the human capacity for
self-transcendence. If one stops short of these simplistic positions, one
remains open to the specialness of human beings, and
therefore open to their special value.
What gives us the
capacity to experience what seems to be transcendent
joy–love–awe–unity–holiness–quiet? Indeed, what enables us to sense
transcendent otherness, and to be able to bridge the gap between ourselves and
this transcendent Other? Does not the transcendent Other have to bridge the gap
to us? If so, then our sense of perfect and unconditional home
further reveals our connection and participation with a transmaterial
(spiritual), self-transcendent domain.
If we examine our own desires and capacities in
the domains of truth, love, goodness/justice, beauty, and being/home, it is
difficult to deny the presence of transmaterial awareness and
desire which seems to indicate a connection with a transmaterial
source of that desire. This connection, in turn, reveals the transmaterial
dimension of human beings.
If we wish to reduce humanity to mere
materiality, to mere artificial intelligence, and to mere animalic
consciousness, we will not only have to ignore Gödel’s proof for
non-reductionistic (not programmed or restricted) human intelligence, we will also have to equate
ourselves with beings that lapse into sleep without the stimulus of biological opportunities
and dangers. More than this, we will have to deny the presence of all the above
transcendental desires within ourselves (desires which cannot be explained
through algorithmically finite – physical – structures). This seems a rather
high price to pay, for it would mean condemning ourselves to
ignore everything that matters – truth, love,
goodness/justice, beauty, being/home – at its highest possible level. Do we
really want to do this, all for the cause of defending materialism or
justifying serious violations of the principle of non-maleficence?
(we should act in ways that do not inflict evil or cause harm to others). It would seem to be complete
self-negation in the effort to negate the true dignity of every human being.
This is probably not the best way to make the most of our lives.
For more details: http://magisgodwiki.org/index.php?title=The_Transcendentals
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